Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 There is a ban upon any city that We have destroyed; they shall not return 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 Had these been gods, they would not have come to it and all shall abide therein. 99 there shall be sighing for them therein, and naught they shall hear. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Surely in this is a Message delivered unto a people who serve. 106 We have not sent thee, save as a mercy unto all beings. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112