He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth' 105 Lo! there is a plain statement for folk who are devout. 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112