So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 until Gog and Magog are let loose to rush down from the hills. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had these been gods, they would not have come to it and all shall abide therein. 99 There will only be groaning for them, and they will not hear any thing. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Verily there is a message in this for people who are devout. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 He knows surely what you say aloud, and what you hide within your breasts. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112