So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 till Gog and Magog are let loose and slide down out of every slope; 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 There will only be groaning for them, and they will not hear any thing. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 This Qur’an is sufficient for people who are devout. 106 We have sent you forth as a mercy to all mankind. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112