There are some men who worship God only from the margin. If there is some profit they are content; but if calamity befalls them they turn about, thus losing both this world and the next. This is indeed a palpable loss. 11 Leaving God they pray to those who cannot harm or profit them. That is the limit of going astray. 12 He calleth upon him whose hurt is nearer than his profit: surely ill the patron! ill the comrade! 13 Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans. 14 If any one thinks that Allah will not give him (Prophet Muhammad) victory in this present world and in the Everlasting Life, let him stretch a rope to heaven, and let him sever it. Then, let him see if his guile does away with that which has enraged him. 15 And so it is, that We sent down this Qur'an - clear verses - and that Allah guides whomever He wills. 16 Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)-- surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things. 17 Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. ۩ 18 ۞ (Those who prostrate themselves before God and those who do not) are two groups who dispute with each other about their Lord. For the unbelievers the garment of fire has already been prepared. Boiling water will be poured upon their heads. 19 whereby whatsoever is in their bellies and their skins shall be melted; 20 And they shall be held [in this state as if] by iron grips; 21 Whenever they try, in their anguish, to escape from Hell, they will be driven back into it, (and shall be told): "Now taste the torment of burning." 22