۞
1/4 Hizb 35
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And [every time] the great ones among his people, who refused to acknowledge the truth and gave the lie to the announcement of a life to come - [simply] because We had granted them ease and plenty in [their] worldly life, and they had become corrupted by it [every time] they would say: "This [man] is nothing hut a mortal like yourselves, eating of what you eat, and drinking of what you drink: 33 If you obey a mortal like yourselves, you shall be lost. 34 Does he promise you that, after you have died and become [mere] dust and bones, you shall be brought forth [to a new life]? 35 ۞ Far, far is that which you are threatened with. 36 There is only the life of this world: We die and we live: there is no rising from the dead for us. 37 “He is just a man who has fabricated a lie against Allah, and we are not going to believe him.” 38 The Messenger said: "My Lord! Come to my help at their accusing me of lying." 39 (Allah) said: "In a little while, they are sure to be regretful." 40 So the punishment overtook them in justice, and We made them as rubbish; so away with the unjust people. 41 Then after them We brought forth other generations. 42 No community can anticipate their term, nor can they lay behind. 43 Thereafter We sent Our apostles, successively. So oft as there came unto a community their apostle, they belied him, so We made them follow one another, and We made them bywords; so away with a people who believe not! 44 Then We sent Moses and his brother Aaron with Our signs and clear authority 45 to Pharaoh and to his chiefs, but they behaved superciliously and they were haughty. 46 They said, "Are we to believe in two human beings like ourselves, while their people are subject to us?" 47 So they cried them lies, and they were among the destroyed. 48 And We gave the Book to Moses so that they may be guided. 49 And We made the son of Mary and his mother a sign, and gave them shelter on an elevated ground, sequestered, watered by a spring. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.