۞
1/2 Hizb 35
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'O Messengers, eat of the good things and do righteousness; surely I know the things you do. 51 And verily, this community of yours is one single community, since I am the Sustainer of you all: remain, then, conscious of Me! 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 But leave them in their confused ignorance for a time. 54 Do they think that We are helping them by giving them children and property? 55 We hasten in good works for them? No, they are not aware. 56 Only those who are, out of fear of Him, humble before their Lord, 57 And those who believe in the revelations of their Lord, 58 who associate none with their Lord in His Divinity, 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 it is these who hasten to do good works and vie in so doing with one another. 61 And We task not any soul except according to its capacity, and with Us is a book speaking with truth, and they will not be wronged. 62 But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing. 63 Till when We grasp their luxurious ones with the punishment, behold! they supplicate. 64 "Put a stop to your groaning now! Surely no help shall be provided to you from Us. 65 Our revelations had certainly been recited to you, but you turned your backs to them 66 In scorn thereof. Nightly did ye rave together. 67 Have they not pondered over the word of God? Has something come to them that did not come to their forefathers? 68 Or know they not their messenger, and so reject him? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. 71 Do you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance. 72 Assuredly thou art calling them to a straight path; 73 but, behold, those who will not believe in the life to come are bound to deviate from that way. 74 ۞ And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.