۞
1/2 Hizb 35
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O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. 51 Surely this community of yours is one community, and I am your Lord; so fear Me.' 52 Then they cut their affair among them in regard to the Scriptures; each band in that which is with them rejoicing. 53 But leave them in their confused ignorance for a time. 54 Do they think that We enlarge them in wealth and children, 55 We hasten unto them with good things (in this worldly life so that they will have no share of good things in the Hereafter)? Nay, but they perceive not. 56 Lo! those who go in awe for fear of their Lord. 57 And those who believe in the signs of their Lord 58 Who do not associate any one with their Lord, 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 It is these who hasten in every good work, and these who are foremost in them. 61 We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 To the extent that when We seized the wealthy among them with punishment, they immediately began imploring. 64 [But they will be told] "Cry not in supplication today; for, behold, you shall not be succoured by Us! 65 Our revelations had certainly been recited to you, but you turned your backs to them 66 and arrogantly mocked and reviled them. 67 Have they not pondered the saying, or came there upon them that which came not upon their fathers, the ancients? 68 Or did they not recognise their Messenger and so denied him? 69 Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse. 70 Had the truth followed their desires, the heavens and the earth and all that is in them would have been destroyed. We sent them the Quran but they ignored it. 71 Are you asking them for something? What Allah has given you is the best. He is the Best of providers. 72 Indeed you are calling them to a Straight Path, 73 But indeed, those who do not believe in the Hereafter are deviating from the path. 74 ۞ And even were We to show them mercy and remove whatever distress might befall them [in this life,] they would still persist in their overweening arrogance, blindly stumbling to and fro. 75 We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- 76 until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.