۞
1/2 Hizb 35
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“O Noble Messengers, eat good clean things, and do good deeds; I know all that you do.” 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 Wherefore leave thou them in their bewilderment for a season. 54 Do they think that in giving them wealth and children 55 We would hasten them on in every good? Nay, they do not understand. 56 Verily! Those who live in awe for fear of their Lord; 57 And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, 58 And those who with their Lord associate not anyone. 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 those, hasten in good works, outracing to them. 61 And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. 62 But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing. 63 Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My verses had already been recited to you, but you were turning back on your heels 66 In arrogance regarding it, conversing by night, speaking evil. 67 Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet SAW), or has there come to them what had not come to their fathers of old? 68 Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him? 69 Or do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are averse from the truth. 70 If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 And verily, thou callest them onto a straight way 73 And verily those who believe not in the Hereafter are from the path deviating. 74 ۞ Did We have mercy on them, and remove the affliction that is upon them, they would persist in their insolence wandering blindly. 75 We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble; 76 Until when We shall open upon them a portal of severe torment, and lo! thereat they are desparing. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.