۞
1/2 Hizb 35
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O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 Wherefore leave thou them in their bewilderment for a season. 54 What, do they think that We succour them with of wealth and children, 55 We are hastening them on to good things? Aye! they perceive not. 56 Verily those who live in awe for fear of their Lord; 57 And those who believe in the communications of their Lord, 58 And those who with their Lord associate not anyone. 59 And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities, etc., have been accepted or not), because they are sure to return to their Lord (for reckoning). 60 These people hasten to perform goodness, and it is they who shall reach it first. 61 We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 until We seize with Our chastisement those of them that are given to luxuriant ways. They will then begin to groan. 64 Implore not today; verily ye from Us are not to be succoured. 65 “My verses were recited to you, so you used to turn back on your heels.” 66 In scorn thereof. Nightly did ye rave together. 67 Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old? 68 Or did they not recognise their apostle, and rejected him? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 And had the Truth followed their desires, then indeed the heavens and the earth and all those who are in them would be destroyed; in fact We brought to them a thing in which lay their repute, so they are turned away from their own repute. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 (Muhammad), you certainly have called them to the right path, 73 and surely they that believe not in the world to come are deviating from the path. 74 ۞ Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy. 75 (They are such) that We seized them with chastisement (and yet) they did not humble themselves before their Lord, nor do they entreat 76 until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.