۞
1/2 Hizb 35
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[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. 51 Your religion is one and I am your Lord. Have fear of Me". 52 But their nations broke their tasks into pieces; every group happy with what it has. 53 So leave them to their ignorance for a time. 54 Do they fancy that Our continuing to give them wealth and children (means) that 55 have no other purpose except to help them in acquiring material benefits? No indeed. But they do not understand. 56 Surely those who live in awe of their Lord, 57 And those who believe in the communications of their Lord, 58 who associate none with their Lord, 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on]. 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 Nay, but their hearts are covered (blind) from understanding this (the Quran), and they have other (evil) deeds, besides, which they are doing. 63 Till when We grasp their luxurious ones with the punishment, behold! they supplicate. 64 [But they will be told] "Cry not in supplication today; for, behold, you shall not be succoured by Us! 65 "My Signs used to be rehearsed to you, but ye used to turn back on your heels- 66 Insolently, treating them like tales told at night." 67 Why did they not think over the message? Or has something come to them which had not come to their fathers? 68 Or is it, perchance, that they have not recognized their Apostle, and so they disavow him? 69 Or they say, “He is afflicted by a demon”; in fact he brought the Truth to them, and most of them dislike the Truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 You are surely calling them to the right path. 73 But indeed, those who do not believe in the Hereafter are deviating from the path. 74 ۞ And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on. 75 Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray, 76 until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.