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Say, "Lord, if you will afflict them with punishment, 93 then do not include me, my Lord, among these wrong-doing people." 94 And most surely We are well able to make you see what We threaten them with. 95 (O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another. 101 Then as for him whose good deeds are preponderant, these are the successful. 102 but those whose scales are light shall forfeit their souls and live in Gehenna (Hell) for ever. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 "Were not My messages read out to you? But you denied them." 105 They will reply, "Lord, our hard-heartedness overcame us and we went astray. 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He will say: 'Slink there in it and do not speak to Me' 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 "You mocked and laughed at them until you forgot all about Me. 110 Today I shall recompense them for their patience, for it is they that have won. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say, “You stayed but only a little, if you knew.” 114 Then did you think that We created you uselessly and that to Us you would not be returned?" 115 So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. 116 And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.