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Say: "O Lord, if I am made to see what has been promised them, 93 exclude me from the unjust people". 94 We have the Power to strike them with torment before your very eyes. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 and I take refuge in Thee, O my Lord, lest they attend me.' 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Therefore the ones whose scales prove heavy they are the successful. 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 "Were not My messages read out to you? But you denied them." 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 “Our Lord, remove us from hell then if we do the same, we are the unjust.” 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 “Indeed this day I have rewarded them for their endurance, so that it is they who are the successful.” 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?" 115 Then high exalted be God, the King, the True! There is no god but He? the Lord of the noble Throne. 116 And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.