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Say: "O Lord, if I am made to see what has been promised them, 93 O my Lord, do not put me among the harmdoing people' 94 We certainly have the power to show you what they have been warned about. 95 Repel evil with what is best, We are well aware of the things they say, 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 and I take refuge in Thee, O my Lord, lest they attend me.' 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another. 101 Then those whose scales are heavy, they are the successful. 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 The Fire will scorch their faces, and therein they shall be grinning. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers." 107 He will say, "Remain despised therein and do not speak to Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you made a laughing stock of them to the point where it made you forget My remembrance; and you went on laughing at them. 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 Do you think We created you for nothing, and that you will not return to Us?" 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.