Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: "O Lord, if I am made to see what has been promised them, 93 O my Lord, put me not among the people of the evildoers.' 94 [Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them! 95 Repel evil with that which is better. We know that which they describe. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 I even seek Your refuge, my Lord, lest they should approach me." 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other. 101 Therefore the ones whose scales prove heavy – they are the successful. 102 but if it weighs less, one will be lost forever in hell. 103 The fire will scorch their faces and they will be groaning therein in pain. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 He will say, "Be quiet and say nothing." 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' ” 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say: ye tarried a little indeed; would that ye had known that. 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 So Most Supreme is Allah, the True King; there is no God except Him; Lord of the Throne of Honour. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful." 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.