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SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 My Lord! then set me not among the wrongdoing folk. 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Repel evil by what is best; We know best what they describe. 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 And I seek refuge in You, my Lord, lest they be present with me." 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 “Perhaps I may do some good deeds in what I have left behind”; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 and he whose scales are light -- they have lost their souls in Gehenna dwelling forever, 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 Were not My communications recited to you? But you used to reject them. 105 They will say: our Lord! our wretchedness overcame us, and we have been a people erring. 106 “Our Lord, remove us from hell then if we do the same, we are the unjust.” 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,' 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 Today I shall recompense them for their patience, for it is they that have won. 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: "You stayed only for a while, if you only knew that. 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.