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Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 My Lord! then place me not with the unjust. 94 [Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them! 95 Repel evil with that which is better. We are Best Aware of that which they allege. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 I even seek Your refuge, my Lord, lest they should approach me." 98 [AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: "O my Sustainer! Let me return, let me return [to life,] 99 "In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 the Fire smiting their faces the while they glower there. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 Our Lord! Take us out of this. Then if we revert (to evil-doing) we shall indeed be wrongdoers." 107 'Slink you into it,' He shall say, 'and do not speak to Me. 108 Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will ask, "How many years did you stay on earth?" 112 They will say, “We stayed a day or part of a day, so ask those who keep count.” 113 He will say, "You only stayed for a little while, if only you knew. 114 Deem ye that We have created you in vain and that unto Us ye are not to be returned? 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.