۞ And those who fear not the meeting with Us say: wherefore are not angels sent down unto us or wherefore we see not our Lord! Assuredly they have proven stiff-necked in their souls and have exceeded the bounds with excess great. 21 On the Day they will see the angels, no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) that day. And they (angels) will say: "All kinds of glad tidings are forbidden for you," [None will be allowed to enter Paradise except the one who said: La ilaha ill-Allah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations]. 22 We shall call their deeds into Our presence and scatter them into the air as dust (turn them devoid of all virtue). 23 The inhabitants of the Garden will have the best residence and the finest lodging on that Day. 24 And [mention] the Day when the heaven will split open with [emerging] clouds, and the angels will be sent down in successive descent. 25 the true Kingdom on that Day shall belong to the Merciful a harsh day for the unbelievers. 26 On that Day, the wrongdoer will bite his hands and say, "Would that I had walked in the Messenger's path! 27 Alas, would that I had not taken So-and-so for a friend! 28 He led me astray from the Remembrance after it had reached me, satan is ever the foresaker of humans' 29 The prophet will say: "O my Lord, my people had fettered the Qur'an." 30 For so it is that against every prophet We have set up enemies from among those who are lost in sin: yet none can guide and give succour as thy Sustainer does! 31 The disbelievers say, "Why has not the entire Qur'an been sent down to this man all at once?" -Well, this has been done to impress it deeply on your mind, and (for the same object) We have sent it down piecemeal by degrees. 32 And they shall not bring to you any argument, but We have brought to you (one) with truth and best in significance. 33 They who shall be gathered prone on their faces unto Hell - those shall be worst in respect of place and the most astray in respect of path. 34