Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
Most Auspicious is He Who created lofty towers in the sky and placed a lamp in it, and the luminous moon. 61 He it is Who caused the night and the day to succeed each other so that everyone who desires may learn a lesson or become grateful. 62 The worshipers of the Merciful are those who walk humbly on the earth, and when the ignorant address them say: 'Peace' 63 And those who spend the night before their Lord, prostrate and standing. 64 Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,- 65 evil it is as a lodging-place and an abode'; 66 and who, whenever they spend on others, are neither wasteful nor niggardly but [remember that] there is always a just mean between those [two extremes]; 67 and who never invoke any [imaginary] deity side by side with God, and do not take any human beings life - [the life] which God has willed to be sacred - otherwise than in [the pursuit of] justice, and do not commit adultery. And [know that] he who commits aught thereof shall [not only] meet with a full requital 68 The punishment shall be increased for him on the Day of Resurrection, and he will remain in it forever, with humiliation. 69 Excepted, however, shall be they who repent and attain to faith and do righteous deeds: for it is they whose [erstwhile] bad deeds God will transform into good ones - seeing that God is indeed much-forgiving, a dispenser of grace, 70 and whosoever repents, and does righteousness, he truly turns to God in repentance. 71 those who do not testify falsely and when they come across something impious, pass it by nobly, 72 who do not behave like the blind and the deaf, when the Revelations of their Lord are recited to them for admonition; 73 They pray, "Lord, let our spouses and children be the delight of our eyes and ourselves examples for the pious ones." 74 Those are the ones who will be rewarded with the highest place in heaven, because of their patient constancy: therein shall they be met with salutations and peace, 75 Abiding eternally therein. Good is the settlement and residence. 76 (Muhammad), say (to the disbeliever) "It does not matter to my Lord whether you worship Him or not. You have rejected His guidance and your punishment is inevitable." 77
God Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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