Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed be He who has set in heaven constellations, and has set among them a lamp, and an illuminating moon. 61 And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. 62 Devotees of Ar-Rahman are those who walk with humility on the earth, and when they are addressed by the ignorant, say: 'Peace;" 63 And those who spend [part of] the night to their Lord prostrating and standing [in prayer] 64 and who pray: "O our Sustainer, avert from us the suffering of hell - for, verily, the suffering caused by it is bound to be a torment dire: 65 Indeed, it is evil as a settlement and residence." 66 And those who when they expend, are neither extravagant nor sparing, and it is a medium in-between. 67 Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. 68 [but] shall have his suffering doubled on Resurrection Day: for on that [Day] he shall abide in ignominy. 69 But only those who repent and believe and act righteously will have their sins replaced by virtue; God is All-forgiving and All-merciful. 70 And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - 71 And those who do not give false evidence, and if they come across unbecoming talk ignore it and pass by in a sedate way; 72 who, when reminded of the revelations of their Lord, do not try to ignore them as though deaf and blind. Rather, they try to understand and think about them. 73 And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil). 74 Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace. 75 Abiding there for ever. Happy is it as abode and station! 76 Say thou: my Lord careth not for you were it not for your prayer; whereas ye have even belied, so presently this denial shall come as the cleaving punishment. 77
Allah Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.