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Highly blessed is He, Who has made fortified spheres in the heavens and has set in it a "lamp" and a shining moon. 61 It is He who made the night and day an alternation for him who cares to reflect and be grateful. 62 The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; 63 And these who pass the night before their Lord, prostrate and standing up. 64 And they who say: O our Lord! turn away from us the punishment of hell, surely the punishment thereof is a lasting 65 it is an evil abode and an evil resting place": 66 who, when they expend, are neither prodigal nor parsimonious, but between that is a just stand; 67 those who never invoke any other deity besides God, nor take a life which God has made sacred, except with the right to do so, nor commit adultery. Anyone who does that shall face punishment: 68 doubled for him on the Day of Resurrection is his punishment, and therein he shall live, humbled, 69 Excepted, however, shall be they who repent and attain to faith and do righteous deeds: for it is they whose [erstwhile] bad deeds God will transform into good ones - seeing that God is indeed much-forgiving, a dispenser of grace, 70 And he who repents and does righteousness does indeed turn to Allah with [accepted] repentance. 71 And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity. 72 And they who, when reminded of the communications of their Lord, do not fall down thereat deaf and blind. 73 And those who say: "O Lord, give us comfort in our spouses and children, and make us paragons of those who follow the straight path." 74 Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace. 75 They shall abide in it forever; what an excellent abode and place of stay. 76 Say (to the Rejecters): "My Lord is not uneasy because of you if ye call not on Him: But ye have indeed rejected (Him), and soon will come the inevitable (punishment)!" 77
True are the words of God the Almighty.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.