Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
HENCE, [remember how it was] when thy Sustainer summoned Moses: "Go unto those evil doing people. 10 The folk of Pharaoh. Will they not ward off (evil)? 11 He said, "My Lord, indeed I fear that they will deny me 12 And my breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me); 13 They also have a sin against me, and I fear they will slay me.' 14 The Lord said, "Have no fear, both of you go with Our miracles. We shall closely listen to you." 15 So go ye twain unto Fir'awn and say: verily we are the apostles of the Lord of the Worlds, 16 [Commanded to say], "Send with us the Children of Israel."'" 17 (Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life? 18 And [then] you did your deed which you did, and you were of the ungrateful." 19 He (Moses) replied: 'Indeed, I did that when I was among those who stray. 20 Then I fled from you when I feared you, and my Lord bestowed on me wisdom and made me one of the sent ones. 21 And [as for] that favour of which thou so tauntingly remindest me - [was it not] due to thy having enslaved the children of Israel?" 22 Pharaoh said: And what is the Lord of the Worlds? 23 [Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced." 24 (The Pharaoh) said to those around him: "Do you hear?" 25 He said: Your Lord and the Lord of your fathers. 26 Fir'awn said: verily your apostle who hath been sent unto you is mad. 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 He said: even though I bring unto thee something manifest? 30 Said Firaun, “Then bring it, if you are of the truthful.” 31 He cast down his staff and thereupon it was a clear serpent. 32 And he drew forth his hand, and lo! it was white unto the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.