Juz 19 ▼
< 317 >
< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called to Moses, 'Go to the people of the evildoers, 10 The people of Pharaoh. Will they not fear Allah?" 11 He said, 'My Lord, I fear they will cry me lies, 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 besides, they accuse me of a crime, and I fear that they may put me to death." 14 Said He: "Not so, indeed! Go forth, then, both of you, with Our messages: verily, We shall be with you, listening [to your call]! 15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 16 so send forth with us the Children of Israel." 17 Fir'awn said: brought we not thee up amongst us as a child? And thou tarriedst amongst us for many years of thy life? 18 You spent many years of your life among us and then you committed that deed of yours. You are very ungrateful indeed." 19 Moses replied: "I committed that act erringly. 20 I fled from you because I feared you. But my Lord has given me judgment and made me one of the Messengers. 21 And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel. 22 The Pharaoh asked: "And what is the Lord of all the worlds?" 23 He said: Lord of the heavens and the earth and whatsoever is in-between, if ye seek to be convinced. 24 (Pharaoh) said to those around: "Did ye not listen (to what he says)?" 25 Moses continued, "He is the Lord and the Lord of your forefathers." 26 Said he: Most surely your Apostle who is sent to you is mad. 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 Said he, 'If thou takest a god other than me, I shall surely make thee one of the imprisoned.' 29 Moses said: "Even if I were to bring a Clear Sign to you?" 30 Said he, 'Bring it then, if thou art of the truthful.' 31 So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)! 32 Then he uncovered his hand and it was sheer white to the onlookers. 33
Juz 19 ▼
< 317 >
< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.