Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And convey unto them the story of Abraham 69 When he said to his father and his people, "What do you worship?" 70 They said: "We worship idols, and we remain constantly in attendance on them." 71 (Abraham) asked: "Do they hear when you call them? 72 Or do they benefit you, or do they harm?" 73 They said, "No, but our fathers worshipped them." 74 He said: 'Have you considered what you worship, 75 and what your grandfathers worshipped 76 they are all my enemies, not so the Lord of the Universe, 77 Who created me and Who guides me; 78 "Who gives me food and drink, 79 And when I sicken, then He healeth me, 80 "And Who will cause me to die, and then will bring me to life (again); 81 It is He whom I expect to forgive my sins on the Day of Judgment. 82 Lord, grant me authority. Join me to the righteous ones. 83 Make my words come true in the future. 84 And make me one of the inheritors of the Paradise of Delight; 85 "Forgive my father, for that he is among those astray; 86 And abase me not on the day when they are raised, 87 "The Day whereon neither wealth nor sons will avail, 88 [and when] only he [will be happy] who comes before God with a heart free of evil!" 89 And the Garden will be brought nigh for those who ward off (evil). 90 and Hell shall be revealed to the misguided, 91 And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship 92 Other than Allah? Can they help you or help themselves?" 93 The idol worshippers, the idols, the rebellious ones, 94 And the hosts of Iblis all together. 95 They shall say, as they dispute there one with another, 96 'By Allah, we were certainly in clear error, 97 when we deemed you [false deities] equal to the Sustainer of all the worlds 98 And none led us astray except the culprits. 99 So we have no intercessors, 100 “Nor a caring friend.” 101 Oh, that we had another turn (on earth), that we might be of the believers! 102 Surely there is a Sign in this, but most of them would not believe. 103 And verily thy Lord! He is the Mighty, the Merciful. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.