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Truly, it is the sending of the Lord of the Worlds. 192 brought down by the Faithful Spirit 193 into your heart, so that you may be a warner, 194 In a clear Arabic language. 195 Truly, it is in the Books of the ancients. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 they would still not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they see the painful torment; 201 So it will come upon them suddenly, whilst they will be unaware. 202 Then they will say: "Shall we be respited?" 203 Do they wish to hasten Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 And afterwards comes to them that (punishment) which they had been promised! 206 They would not be availed by the enjoyment with which they were provided. 207 Never have We destroyed a habitation till We had sent admonishers to them 208 as a reminder from Us: We are never unjust. 209 The devils did not bring it down: 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Indeed they have been banished from the place of hearing. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn thy tribe of near kindred, 214 and extend kindness and affection to those of the believers who follow you. 215 If they disobey you, say, "I bear no responsibility for what you do." 216 Have trust in the Mighty, the Merciful, 217 who can see whether you stand up 218 And thy movements among those who prostrate themselves, 219 Indeed only He is the All Hearing, the All Knowing. 220 [And] shall I tell you upon whom it is that those evil spirits descend? 221 They come down on every guilty impostor. 222 Who give ear, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Did you not see that they keep wandering in every valley? 225 and how they say that which they do not? 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.