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This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Trustworthy Spirit brought it down. (Angel Jibreel peace be upon him.) 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In the plain Arabic language. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 they would still not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 they will not believe in it till they behold the grievous suffering 201 It shall come to them of a sudden, while they perceive it not; 202 They will therefore say, “Will we get some respite?” 203 Do they want to hasten Our torment? 204 Have you then considered if We let them enjoy themselves for years, 205 And then there came to them that which they were promised? 206 what avail will their past enjoyments be to them? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 As a reminder; and never have We been unjust. 209 The devils did not bring it down. 210 It is not allowable for them, nor would they be able. 211 They have been precluded from hearing it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who seeth thee when thou standest up 218 or move during your prostration with the worshippers. 219 Verily He! He is the Hearer, the Knower. 220 Should I tell you on whom the devils descend? 221 They descend upon all sinful self-deceivers 222 They give ear, but most of them are liars. 223 And the astray follow the poets. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 And that they say what they do not do. 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.