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And most surely this is a revelation from the Lord of the worlds. 192 The Trustworthy Spirit has brought it down 193 To thy heart and mind, that thou mayest admonish. 194 In plain Arabic speech. 195 And verily it is in the Scriptures of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And even if We had revealed it to one among the foreigners 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 Even so, We have caused it to enter into the hearts of harmdoers: 200 They will not believe therein until they behold the torment afflictive. 201 It shall come unto them on a sudden, and they shall not perceive. 202 Then will they say: "Can we be given respite?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Then have you considered if We gave them enjoyment for years 205 and thereupon that [chastisement] which they were promised befalls them 206 of what avail would their past enjoyment be to them? 207 And withal, never have We destroyed any community unless it had been warned 208 As a reminder; and never have We been unjust. 209 And the Shaitans have not come down with it. 210 They are not worthy of it, nor have they power. 211 The satans are barred from listening to anything from the heavens. 212 Therefore do not worship another deity along with Allah, for you will be punished. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and lower your wing to the believers who follow you. 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who seeth thee when thou standest up 218 or move during your prostration with the worshippers. 219 Lo! He, only He, is the Hearer, the Knower. 220 Shall I declare unto you upon whom the satans descend! 221 They descend upon every lying, sinful one, 222 They pass on what is heard, and most of them are liars. 223 And as to the poets, those who go astray follow them. 224 Have you not seen them wandering and bewildered in every valley 225 and say things which they do not act upon, 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.