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Truly it is the revelation of the Lord of all Being, 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 in the clear Arabic tongue. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 And even if We had revealed it to one among the foreigners 198 In order that he read it to them, even then they would not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they see the painful torment; 201 But the (Penalty) will come to them of a sudden, while they perceive it not; 202 And they will say, "May we be reprieved?" 203 Do they want to hasten Our torment? 204 Do you not see that even if We give them respite for years 205 and then Our torment will strike them, 206 Of what avail shall their enjoyment be to them? 207 And never did We destroy a township which did not have Heralds of warning, 208 To warn. For We are never unjust. 209 The devils did not bring it down. 210 It would neither suit them nor would they be able (to produce it). 211 Verily, they have been removed far from hearing it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn thy clan, thy nearest kin. 214 and lower your wing to the believers who follow you. 215 If they disobey you, say: 'I am quit of what you do' 216 And rely on the Mighty, the Merciful, 217 Who sees you when you stand up. 218 and when thou turnest about among those who bow. 219 Indeed, He is the Hearing, the Knowing. 220 O people, shall I tell you on whom it is that satans descend? 221 They descend on every lying sinner, 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Observest thou not, that they wander about every vale. 225 and they say what they do not do? 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.