۞
Hizb 39
< random >
AND [likewise,] indeed, We sent unto [the tribe of] Thamud their brother Salih [with this message]: "Worship God alone!" and behold, they were [split into] two factions contending with one another. 45 He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy. 46 They said: "You betoken evil, and those with you." (Saleh) replied: "The evil you presage can only come from God. In reality you are a people under trial (for your own inauspiciousness)." 47 And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform. 48 they said, 'Swear you, one to another, by God, "We will attack him and his family by night, then we will tell his protector, We were not witnesses of the destruction of his family; and assuredly we are truthful men."' 49 Thus they devised a plan, and We also devised a plan, but they were not aware of it. 50 Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one. 51 Those are their empty houses which We ruined because of their injustice. In this there is evidence (of the truth) for the people of knowledge. 52 And We saved those who believed and practised righteousness. 53 And Lot! when he said unto his folk: Will ye commit abomination knowingly? 54 Must you really approach men with lust instead of women? Nay, but you are people without any awareness (of right and wrong)!" 55 ۞ Therefore the answer of his people was nothing except that they said, “Expel the family of Lut from your township; these people wish purity!” 56 We therefore rescued him and his family, except his wife; We had decreed that she is of those who will remain behind. 57 And We rained a rain upon them. Dreadful is the rain of those who have been warned. 58
۞
Hizb 39
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.