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And so, when Our [heavenly] messengers came to Abraham with the glad tiding [of the birth of Isaac,] they [also] said, "Behold, we are about to destroy the people of that land, for its people are truly evildoers!" 31 He said, "Lut is in it!”; they said, “We know very well who all are there; we shall rescue him and his family, except his wife; she is of those who will stay behind.” 32 And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind. 33 We are surely going to bring down a punishment from heaven on the people of this town because of their depravities." 34 And We have left thereof an evident Sign, for any people who (care to) understand. 35 And to Madyan [We sent] their brother Shu'ayb, and he said, "O my people, worship Allah and expect the Last Day and do not commit abuse on the earth, spreading corruption." 36 Then they belied him; wherefore an earthquake laid hold of them, and they lay in their dwellings, crouching. 37 And the 'Aad and Thamud and of a surety their destruction is apparent unto you from their dwellings. The Satan made fairseeming their works unto them, and so kept them off from the path, while they were endued with sight. 38 Korah, Pharaoh, and Haman: Moses came to them with clear signs but they were arrogant in the land. They could not escape Us. 39 Wherefore each We laid hold of for his sin. Of them were some on whom We sent a violent wind; and of them were some - who were overtaken by a shout; and of them were some - with whom We sank the earth; and of them were some - whom We drowned. Allah was not such as to wrong them, but themselves they were wont to wrong. 40 The likeness of those who have taken guardians, other than Allah, is as the likeness of the spider that takes to itself a house; surely the spider's house is the weakest house if they but knew. 41 Verily Allah doth know of (every thing) whatever that they call upon besides Him: and He is Exalted (in power), Wise. 42 These are parables which We tell to human being, but only the learned ones understand them. 43 God created the heavens and the earth with the truth; surely in that is a sign to the believers. 44
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.