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And when Our messengers came unto Ibrahim with the glad tidings, they said: verily we are about to destroy the inhabitants of that city: verily the inhabitants thereof have been wrong-doers. 31 [And when Abraham] exclaimed, "But Lot lives there!" - they answered: We know fully well who is there; most certainly we shall save him and his household - all but his wife: she will indeed be among those that stay behind." 32 So, when Our messengers came to Lot, he was worried on their account as he was unable to protect them. They said: "Have no fear or regret. We will certainly save you and your family except your wife, for she is one of those who will stay behind. 33 We will bring torment from the sky on this town because of the evil-deeds of its inhabitants". 34 Verily We have left a clear sign of this for people of sense to see. 35 We sent to the people of Midian their brother Shu`ayb. He told them, "Worship God. Have hope in the life to come. Do not spread evil in the land". 36 But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone. 37 And the 'Aad and Thamud and of a surety their destruction is apparent unto you from their dwellings. The Satan made fairseeming their works unto them, and so kept them off from the path, while they were endued with sight. 38 And (We destroyed) Qaroon, Firaun and Haman; and indeed Moosa came to them with clear signs, so they were arrogant in the land, and they could never escape from Our control. 39 Wherefore each We laid hold of for his sin. Of them were some on whom We sent a violent wind; and of them were some - who were overtaken by a shout; and of them were some - with whom We sank the earth; and of them were some - whom We drowned. Allah was not such as to wrong them, but themselves they were wont to wrong. 40 The parable of those who take [beings or forces] other than God for their protectors is that of the spider which makes for itself a house: for, behold, the frailest of all houses is the spiders house. Could they but understand this! 41 Verily, Allah knows what things they invoke instead of Him. He is the All-Mighty, the All-Wise. 42 These are precepts of wisdom We offer to men, but only those who are rational understand. 43 Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers. 44
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.