He sets for you an example, drawn from yourselves. Do you have from among those whom your right hand possesses associates in what We have given you, who share it equally with you? Do you fear them as you fear one another? So We made plain Our signs to a nation of understanding. 28 Nay, but the evildoers follow their own caprices, without knowledge; so who shall guide those whom God has led astray? They have no helpers. 29 Therefore set your face to the religion purely, the upright creation upon which He originated people. There is no changing of the creation of Allah. This is the valuable religion, although most people do not know? 30 ۞ Turn towards Him and be dutiful to Him; be firm in devotion, and do not become an idolater, 31 Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself! 32 When an affliction befalls men, they cry out to their Lord, turning to Him in repentance; but then, when He has made them taste His mercy, a section of them associate partners with their Lord, 33 So that they may be ungrateful for that which We have vouchsafed to them. So enjoy awhile; presently ye shall come to know. 34 Or have We sent down authority to them, which points out to them the things to which they pay part-worship? 35 And [thus it is:] when we let men taste [Our] grace, they rejoice in it; but if evil befalls them as an outcome of what their own hands have wrought lo! they lose all hope! 36 Do they not see God increases or decreases the means of whosoever He please? Verily there are signs in this for those who believe. 37 So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful. 38 Whatever you pay as interest so that it may increase the wealth of people does not increase in the sight of Allah. As for the Zakah that you give, seeking with it Allah's good pleasure, that is multiplied manifold. 39 IT IS GOD who has created you, and then has provided you with sustenance, and then will cause you to die, and then will bring you to life again. Can any of those beings or powers to whom you ascribe a share in His divinity do any of these things? Limitless is He in His glory, and sublimely exalted above anything to which men may ascribe a share in His divinity! 40