۞
Hizb 45
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And put forward to them a similitude; the (story of the) dwellers of the town, [It is said that the town was Antioch (Antakiya)], when there came Messengers to them. 13 What time We sent unto them two, then they belied the twain, wherefore We strengthened them with a third, and they said: verily we are unto you the sent ones. 14 They replied, "You are nothing but mortal men like us and the Merciful God has not revealed anything. You are surely lying." 15 They said, 'Our Lord knows we are Envoys unto you; 16 “And our duty is nothing but to plainly convey (the message).” 17 They rejoined: "We feel you augur ill. If you do not desist, we shall stone you to death, and inflict a grievous punishment on you." 18 [The apostles] replied: "Your destiny, good or evil, is [bound up] with yourselves! [Does it seem evil to you] if you are told to take [the truth] to heart? Nay, but you are people who have wasted their own selves!" 19 And from the remote part of the city there came a man running, he said: O my people! follow the apostles; 20 Follow those who ask of you no fee, and who are rightly guided. 21 Why should I not serve the One Who created me and to Whom all of you shall be sent back? 22 Shall I take others besides Him as gods? If the Gracious God should intend me any harm, their intercession will be of no avail, nor can they deliver me. 23 In that case I shall most surely be in clear error: 24 Verily I believe now in your Lord; so hearken unto me. 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 27 ۞ And We did not send down to his nation after him any army from heaven, neither would We send any down. 28 It was not but one shout, and immediately they were extinguished. 29 Woe to human beings! Whenever a Messenger came to them, they mocked him. 30 Have they not seen how many generations We destroyed before them, which will not return to them? 31 But each one of them all - will be brought before Us (for judgment). 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.