۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ But We shall say, "Assemble those who did wrong together with their associates and what they worshipped 22 apart from Allah, and direct them to the path of Hell, 23 And detain them, for they will be questioned." 24 What is the matter with you that you do not help each other? 25 Nay, but that day they shall submit (to Judgment); 26 And they will turn to one another, and question one another. 27 They said, “It is you who used to come to us from our right, in order to sway.” 28 They will answer, “You yourselves did not have faith!” 29 we had no power over you; but you yourselves were a rebellious people. 30 "So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins). 31 We seduced you astray; verily we were ourselves the seduced ones. 32 So they shall on that day be sharers in the chastisement one with another. 33 Lo! thus deal We with the guilty. 34 for when it was said to them, 'There is no god but God,' they were ever waxing proud, 35 And they used to say, “Shall we forsake our Gods upon the sayings of a mad poet?” 36 In fact he has brought the Truth, and testified for the Noble Messengers! 37 Most surely you will taste the painful punishment. 38 And you shall not be rewarded except (for) what you did. 39 Except the chosen creatures of God, 40 For them is a known sustenance, 41 fruits of various kinds; and they shall be honoured, 42 (They will live) in the bountiful gardens, 43 Facing each other on Thrones (of Dignity): 44 With cups from a flowing stream being passed around, 45 White, delicious to the drinkers, 46 Wherein there is no headache nor are they made mad thereby. 47 And with them will be maidens (houris) who restrain their wide glances 48 As though they were eggs hidden. 49 They will go to one another asking each other questions. 50 And a speaker from among them will say: verily there was unto me a mate. 51 'Do you believe in the Day of Judgment? 52 When we are dead and turned to dust and bones, shall we be recompensed?" 53 Allah will say: will ye look down? 54 He therefore looked down and saw him amidst the blazing fire. 55 He will say, "By God! You almost brought me to ruin! 56 If not for the favor of my Lord, I would have been of those brought in [to Hell]. 57 Is it then that we are not going to die, 58 Except our previous death? And we shall not be chastised? 59 Verily this! that is the supreme achievement. 60 For the like of it should the workers work. 61 Is this better as an entertainment or the tree of Zaqqum? 62 Lo! We have appointed it a torment for wrong-doers. 63 Lo! it is a tree that springeth in the heart of hell. 64 Its spathes are like the heads of satans. 65 And indeed, they will eat from it and fill with it their bellies. 66 Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies). 67 then surely they shall return to Hell. 68 They indeed found their fathers astray, 69 But they make haste (to follow) in their footsteps. 70 Before them a multitude of people of olden times had erred, 71 and We sent among them warners; 72 Therefore see what sort of fate befell those who were warned! 73 EXCEPT for God's true servants, [most people are apt to go astray.] 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.