۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ (And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship 22 Besides Allah, then lead them to the way to hell. 23 “And stop them – they are to be questioned.” 24 They will be asked, "Why do you not help each other?" 25 No indeed; but today they resign themselves in submission 26 And some of them shall advance towards others, questioning each other. 27 Saying: "It were you who imposed yourselves upon us." 28 They will say, "No! It was you who would not believe -- 29 we had no authority over you; no, you were an insolent people. 30 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. 31 Therefore we perverted you, and we ourselves were perverts.' 32 So this day they all are partners in the punishment. 33 Surely thus do We deal with the guilty. 34 Surely they used to behave proudly when it was said to them: There is no god but Allah; 35 And said: "Should we abandon our gods for the sake of an insane poet?" 36 Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him). 37 (They will be told), "You will certainly suffer the painful torment 38 but you shall not be recompensed except for what you were doing. 39 But the chosen servants of God; 40 will have their determined sustenance 41 and fruits while they are honored. 42 in the Gardens of Bliss 43 On couches, facing one another. 44 A cup from a gushing spring is brought round for them, 45 white, sparkling (wine), a delight to the drinkers. 46 there is neither sickness in it, nor intoxication. 47 And with them are those who do not set gaze upon men except their husbands, the maidens with gorgeous eyes. 48 (Pure) as they were hidden eggs (of the ostrich). 49 Then they will turn to one another and question one another. 50 One of them will say, "I had a companion who asked me, 51 Who used to say: Art thou in truth of those who put faith (in his words)? 52 What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment? 53 [And] he adds: "Would you like to look [and see him]?" 54 He therefore looked down and saw him amidst the blazing fire. 55 He said, “By Allah, you had nearly ruined me!” 56 And had it not been for the favour of my Lord, I too had been of those haled forth (to doom). 57 "Is it (the case) that we shall not die, 58 Saving our former death, and are we not to be punished? 59 Indeed, this is the great attainment. 60 and for the like of this let the workers work. 61 Is this better as an entertainment or the tree of Zaqqum? 62 Surely We have made it to be a trial to the unjust. 63 Verily, it is a tree that springs out of the bottom of Hell-fire, 64 and its fruits are like devils' heads. 65 Then most surely they shall eat of it and fill (their) bellies with it. 66 And afterward, lo! thereupon they have a drink of boiling water 67 Then surely their return is towards hell. 68 They found their fathers erring, 69 and they run in their footsteps. 70 And there had already strayed before them most of the former peoples, 71 And We had already sent among them warners. 72 See then the end of those who were warned, 73 EXCEPT for God's true servants, [most people are apt to go astray.] 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.