۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And assuredly Nuh cried unto us; and We are the Best of answerers! 75 We saved him and his people from great distress, 76 and caused his offspring to endure [on earth]; 77 And We left for him among the posterity. 78 Peace be with Noah among all men in the worlds. 79 Thus do We surely reward the doers of good. 80 He is indeed one of Our high ranking, firmly believing bondmen. 81 Then We drowned the others. 82 ۞ Of his party was also Abraham; 83 He turned to his Lord with a sound heart 84 When he said to his father (paternal uncle) and his people, “What do you worship?” 85 Why do you solicit false gods instead of God? 86 what, then, is your opinion of the Lord of the worlds? 87 Then he glanced a glance on the stars. 88 Then said: Lo! I feel sick! 89 But they went away from him, turning their backs. 90 He then sneaked upon their deities and said, “Do you not eat?” 91 What is the matter with you that you do not speak?" 92 Then he attacked them, striking with his right hand. 93 Then they advanced toward him, hastening. 94 He said: Worship ye that which ye yourselves do carve 95 and God created you and what you make?' 96 They said: build for him a building and cast him into the flaming fire. 97 And they designed a snare for him, but We made them the undermost. 98 He said: 'I will go to my Lord; He will guide me. 99 Abraham prayed, "Lord, grant me a righteous son". 100 And We gave him the glad tidings of a very gentle son (Ishmael). 101 And when he reached the age of traveling with him, he said: 'My son, while I was sleeping I saw that I shall slaughter (sacrifice) you, tell me what is your opinion' He replied: 'Father, do as you are ordered (by Allah). Allah willing, you shall find me one of those who are steadfast' 102 But as soon as the two had surrendered themselves to [what they thought to be] the will of God, and [Abraham] had laid him down on his face, 103 We called to him, "Abraham, 104 You have fulfilled the vision." Indeed, We thus reward the doers of good. 105 Indeed, this was the clear trial. 106 And We ransomed him with a great sacrifice, 107 and left him thus to be succeeded by a group [of followers] among later generations: 108 Salamun (peace) be upon Ibrahim (Abraham)!" 109 Thus do We reward the good. 110 Indeed, he was of Our believing servants. 111 We gave Abraham the good news of Isaac, a prophet and a righteous man, 112 And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.