۞
3/4 Hizb 45
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And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request). 75 And We saved him and his household from the great distress, 76 and We made his offspring the only survivors. 77 And We kept his praise among the latter generations. 78 Peace be with Noah among all men in the worlds. 79 Verily, thus We reward the Muhsinun (good-doers - see V. 2:112). 80 Verily he was of Our bondmen believing. 81 Then afterwards We drowned the rest. 82 ۞ AND, BEHOLD, of his persuasion was Abraham, too, 83 Behold! he approached his Lord with a sound heart. 84 When he said to his father (paternal uncle) and his people, “What do you worship?” 85 Is it falsehood [as] gods other than Allah you desire? 86 What, then, do you think of the Sustainer of all the worlds?" 87 Then did he cast a glance at the Stars. 88 And said, "Indeed, I am [about to be] ill." 89 All the people turned away from him 90 Then he turned to their aliha (gods) and said: "Will you not eat (of the offering before you)? 91 What aileth ye that ye speak not? 92 Then he turned upon them, striking them with his right hand, 93 whereupon people came to him running. 94 but he said, "How can you worship things you carve with your own hands, 95 even though God created both you and that which you have made?" 96 They said, "Construct for him a furnace and throw him into the burning fire." 97 They had contrived an evil plan against him, but We abased them all. 98 And he said: Lo! I am going unto my Lord Who will guide me. 99 (And he prayed:) "O Lord, grant me a righteous son." 100 And We gave him the glad tidings of a very gentle son (Ishmael). 101 And when he reached the age when he could work with him, he said, "O my son, I have seen in a dream that I am sacrificing you. So tell me what you think of it!" He replied, "O my father, do as you are commanded; and God willing, you will find me steadfast." 102 But as soon as the two had surrendered themselves to [what they thought to be] the will of God, and [Abraham] had laid him down on his face, 103 And We called out to him saying: O Ibrahim! 104 You have indeed shown the truth of the vision; surely thus do We reward the doers of good: 105 Indeed this was a clear test. 106 And We ransomed him with a mighty sacrifice, 107 And We left for him [favorable mention] among later generations: 108 Peace be unto Abraham! 109 That is how We reward those who do good. 110 He is truly among Our faithful creatures. 111 And We gave him good tidings of Isaac, a prophet from among the righteous. 112 And We blessed him, and Isaac; and of their seed some are good-doers, and some manifest self-wrongers. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.