۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah was certainly a Messenger. 139 When he fled unto the laden ship, 140 Then he joined the lots, and was of the condemned. 141 then the whale swallowed him down, and he blameworthy. 142 And were he not one of those who praise. – 143 he would have tarried in its belly until the day they shall be raised; 144 ۞ but We caused him to be cast forth on a desert shore, sick [at heart] as he was, 145 and We caused to grow over him a tree of gourds. 146 We sent him to a hundred thousand or more people. 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?- 149 Or created We the angels females while they were witnesses? 150 Now surely it is of their own lie that they say: 151 Allah has begotten; and most surely they are liars. 152 Has He chosen daughters over sons? 153 What is the matter with you? How do you form your judgement? 154 Why do you not reflect? 155 Or is there for you a plain authority? 156 Then bring your Book if you are truthful! 157 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him). 158 Glorified be Allah from that which they attribute (unto Him), 159 Not (so do) the Servants of Allah, sincere and devoted. 160 But as for you, and that you worship, 161 can cause anyone to fall prey to your temptation 162 Save him who is to burn in hell. 163 Of us there is none but hath a station assigned. 164 And indeed, we are those who line up [for prayer]. 165 "And we are verily those who declare (Allah's) glory!" 166 They say, 167 "If we had a reminder as had the men of old (before the coming of Prophet Muhammad SAW as a Messenger of Allah). 168 We would have been the chosen creatures of God." 169 Yet they disbelieve therein. Presently they shall come to know. 170 Our Word had already preceded Our worshipers, the Messengers, 171 [That] indeed, they would be those given victory 172 and that Our army will be triumphant. 173 So turn thou from them for a while, 174 And see [what will befall] them, for they are going to see. 175 Do they want to hasten Our punishment? 176 Then, when it descends into their courtyard (i.e. near to them), evil will be the morning for those who had been warned! 177 And turn away from them for some time. 178 And see thou: they themselves shall presently see. 179 Your Lord, the Lord of Honor, is too exalted to be considered as they describe Him. 180 Peace be upon the Messengers 181 And praise to Allah, Lord of the worlds. 182
Almighty God's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.