۞
1/2 Hizb 46
< random >
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 Urge with your foot; here is a cool washing-place and a drink. 42 And We bestowed his household to him and one more similar to it as a mercy from Us, and as a remembrance for the people of intellect. 43 We told him, "Take a handful of straw. Strike your wife with it to fulfill your oath." We found him to be patient. What an excellent servant he was. He was certainly most repenting. 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter. 46 And in Our sight, they are indeed the chosen ones, the beloved. 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This is a reminder. And indeed, for the righteous is a good place of return 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ They will have bashful wives of equal age with them. 52 This is what is promised you for the Day of Reckoning. 53 Our provision for you will never be exhausted. 54 All this (is for the God-fearing). But for the transgressors, an evil resort awaits them -- 55 They shall roast in (the Fire) of Gehenna, an evil cradling. 56 This (shall be so); so let them taste it, boiling and intensely cold (drink). 57 and other similar to it, joined together. 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 Their followers will say, "In fact, it is you who deserve condemnation. It was you who led us to hell, a terrible dwelling". 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 They say, 'How is it with us, that we do not see men here that we counted among the wicked? 62 Did we take them as an object of mockery, or have (our) eyes failed to perceive them?" 63 Surely that is true -- the disputing of the inhabitants of the Fire. 64
۞
1/2 Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.