۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 "Go swiftly to the spring," (We said). "This cold water is for bathing and for drinking." 42 We restored his family to him, doubling their number as an act of grace from Us, and as a reminder to all who are endowed with insight. 43 [And finally We told him:] "Now take in thy hand a small bunch of grass, and strike therewith, and thou wilt not break thine oath!" for, verily, We found him full of patience in adversity: how excellent a servant [of Ours,] who, behold, would always turn unto Us! 44 And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. 45 We indeed gave them distinction with a genuine affair – the remembrance of the (everlasting) abode. 46 and, in Our sight they were indeed among the select, the truly good! 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 This is a commemoration. Surely for those who take heed for themselves is an excellent place of return -- 49 Everlasting Gardens – all its gates are open for them. 50 Where they will take their ease, calling for fruits in plenty, and for wine, 51 ۞ And with them will be maidens of equal age with modest gaze. 52 This it is that ye are promised for the Day of Reckoning. 53 this is Our provision, unto which there is no end.' 54 All of this; but, for the proud there is an ill return. 55 Hell, where they will burn, an evil resting-place. 56 (They will be told), "This is your recompense. 57 And other [punishments] of its type [in various] kinds. 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 They will reply: “Rather, no welcome to you. (You will roast in Hell.) It is you who led us to this end. What an evil resort!” 60 They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.” 61 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?" 62 Took we them so unjustly for a butt of mockery, or are they deluding our eyes? 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.