۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
(Muhammad), recall Our servant Job. When he prayed to his Lord saying, "Satan has afflicted me with hardship and torment," 41 We said to him, “Strike the earth with your foot; this cool spring is for bathing and drinking.” (A spring gushed forth when he struck the earth – this was a miracle.) 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 We distinguished them for the distinct remembrance of the abode (of the Hereafter). 46 And in Our sight, they are indeed the chosen ones, the beloved. 47 And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding. 48 This is an admonition, and verily for the God-fearing is a happy retreat: 49 The gardens of perpetuity, the doors are opened for them. 50 Therein they will recline; therein they will call for fruits in abundance and drinks; 51 ۞ And with them will be maidens of equal age with modest gaze. 52 This is what you are promised for the Day of Reckoning: 53 Our provision for you will never be exhausted. 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 all this will be theirs; let them taste it -- a scalding, dark, foul fluid, 57 And other [punishments] of its type [in various] kinds. 58 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire! 59 But they will say: 'No, it is you that has no welcome. It was you who brought it upon us, an evil place' 60 They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.” 61 And they will say, "How is it that we do not see [here any of the] men whom we used to count among the wicked, 62 What, did we take them for a laughing-stock? Or have our eyes swerved away from them?' 63 Surely that is true the disputing of the inhabitants of the Fire 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.