And remember thou Our bondman Ayyub, what time he cried unto his Lord: verily the Satan hath touched me with affliction and suffering. 41 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink." 42 And We granted to him his family and also the like of them, as a mercy from Us, and as a reminder to people of understanding, 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 AND CALL to mind Our servants Abraham and Isaac and Jacob, [all of them] endowed with inner strength and vision: 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 And verily they are with us of the elect of the excellent ones. 47 And remember Ishmael, Elisha, and Dhu al-Kifl. All were of the best. 48 This is a Reminder, and verily, for the Muttaqun (pious and righteous persons - see V. 2:2) is a good final return (Paradise), 49 gardens of perpetual bliss, with gates wide-open to them, 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ and with them maidens restraining their glances of equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 Indeed, this is Our provision; for it there is no depletion. 54 However, the rebellious ones will have the worst place to return. 55 Hell; they shall enter it, so evil is the resting-place. 56 (They will be told), "This is your recompense. 57 and, coupled with it, further [suffering] of a similar nature. 58 “Here is another group that was with you, falling along with you”; they will answer, “Do not give them plenty of open space; they surely have to enter the fire – let them also be confined!” 59 They will say nay! it is ye, for whom there is no welcome: it is ye who have brought it upon us. Evil shall be the resting-place. 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64