< random >
SAY [O Muhammad]: "I am only a warner; and there is no deity whatever save God, the One, who holds absolute sway over all that exists, 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say, “That is a great tidings.” 67 yet you ignore it. 68 I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]. 69 Naught is revealed to me save that I am a plain warner. 70 (Remember) when your Lord said to the angels: "Truly, I am going to create man from clay". 71 and when I have formed him fully and breathed into him of My spirit, fall you down before him in prostration!" 72 Then the angels, all of them, prostrated themselves before Adam 73 Except Iblis (Satan) he was proud and was one of the disbelievers. 74 He (Allah) said: 'iblis, what prevented you from prostrating yourself towards that which I have created with My Hands? Have you become too proud, or are you among the grand' 75 He (satan) replied: 'I am better than he. You created me from fire, and You created him from clay' 76 Allah said: get thee forth therefrom; verily thou art driven away. 77 and My curse shall remain upon you till the Day of Resurrection.” 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 He (Allah) said: 'You are among those that are respited 80 until the day of the known time.' 81 He said, “Therefore, by oath of Your honour, I will surely mislead all of them.” 82 Except Thy servants from among them, the purified ones. 83 The Lord said, "I swear by the Truth - and I speak the Truth - 84 that I shall certainly fill hell with you and your followers all together". 85 Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious 86 This is nothing else but a reminder to all the worlds, 87 And ye shall surely come to know the truth thereof after a season. 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.