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Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error! 22 God has revealed the best reading material in the form of a Book with similar passages which refer to each other and make the skins of those who fear their Lord shiver. Then their skins and hearts incline to the remembrance of God. This is the guidance of God. He guides whomever He wants. No one can guide those whom God has caused to go astray. 23 Can he who will have to shield himself against the torment of the Day of Resurrection (be the same as one at peace)? The evil-doers will be told: "So taste what you earned." 24 Those who lived before them did [too] give the lie to the truth - whereupon suffering befell them without their having perceived whence it came: 25 and thus God let them taste ignominy [even] in the life of this world. Yet [how] much greater will be the [sinners'] suffering in the life to come - if they [who now deny the truth] but knew it! 26 We have set forth to men all kinds of parables in this Quran so that they may take heed: 27 [It is] an Arabic Qur'an, without any deviance that they might become righteous. 28 Allah illustrates an example “A man having several wicked masters as partners, and another man belonging wholly to just one master; are the two equal in comparison?” All praise is to Allah; in fact, most among them do not know. 29 Indeed you (O dear Prophet Mohammed peace and blessings be upon him) will taste death, and they (the disbelievers) too will die. 30 Then on the Day of Resurrection you will dispute before your Lord. 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.