Shall he then whose breast Allah hath expanded for Islam, so that he followeth a light from his Lord be as he whose heart is hardened? Then woe unto those whose hearts are hardened against remembrance of Allah. They are in an error manifest. 22 God bestows from on high the best of all teachings in the shape of a divine writ fully consistent within itself, repeating each statement [of the truth] in manifold forms [a divine writ] whereat shiver the skins of all who of their Sustainer stand in awe: [but] in the end their skins and their hearts do soften at the remembrance of [the grace of] God. Such is God's guidance: He guides therewith him that wills [to be guided] whereas he whom God lets go astray can never find any guide 23 Is he, then, who will shield himself with his face from the evil of torment on the Day of Resurrection be as he who is secure therefrom? And it shall be said unto the wrong-doers: taste ye that which ye have been earning. 24 Those who lived before them did [too] give the lie to the truth - whereupon suffering befell them without their having perceived whence it came: 25 So Allah made them taste humiliation in the life of the world. And surely the torment of the Hereafter is greater - if they but know! 26 We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. 27 A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil). 28 God sets forth a parable: there are two men -- one belonging to many masters, all disagreeing with one another, and the other belonging entirely to one master: are those two equal in comparison? Praise be to God! But most of them have no knowledge. 29 Indeed you (O dear Prophet Mohammed – peace and blessings be upon him) will taste death, and they (the disbelievers) too will die. 30 In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord. 31