And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims." 33 Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend, 34 Only those who exercise patience and who have been granted a great share of God's favor can find such an opportunity. 35 And O listener! If a distracting thought from the devil reaches you, seek the refuge of Allah; indeed He is the All Hearing, the All Knowing. 36 Among His signs are the night and the day, and the sun and the moon. But do not prostrate yourselves before the sun or the moon; rather prostrate before Allah, who created them both, if it is He whom you worship. 37 So if these (disbelievers) be haughty, so (in any case) those (the angels) who are with your Lord say His Purity night and day, and they do not get weary. (Command of prostration # 11) ۩ 38 Among His signs is this: you see the earth dry and barren, but when We send down on it water, it stirs and swells: most surely He who gives it life is the giver of life to the dead; surely He has power over all things. 39 Those who blaspheme Our signs are not hidden from Us. What, is he who shall be cast into the Fire better, or he who comes on the Day of Resurrection in security? Do what you will; surely He sees the things you do. 40 Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime; 41 falsehood does not come to it from before it or from behind it. It is a sending down from the One, the Wise, the Praised. 42 Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. 43 Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar' 44