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(It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve, 68 Those who believed in Our communications and were submissive: 69 (it will be said) 'You and your spouses, enter, walking with joy into Paradise' 70 There shall be passed around them platters of gold, and cups, therein being whatever the souls desire, and the eyes delight in. 'And therein, you shall dwell forever. 71 This is the Garden which ye are made to inherit because of what ye used to do. 72 fruits [of those deeds] shall you have in abundance, [and] thereof shall you partake! 73 The sinners will be in the Punishment of Hell, to dwell therein (for aye): 74 Never will their torment be lightened for them. They shall remain in utter despair. 75 We wronged them not, but they it was who did the wrong. 76 And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry. 77 We have brought to you the truth, but most of you despise the truth. 78 Or have they contrived some matter? We too are contriving. 79 Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations? Yea, indeed, [We do,] and Our heavenly forces are with them, recording [all]. 80 Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* I would be the first to worship!” (*Which is impossible) 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)! 82 So let them thou alone wading and sporting until they meet the Day which they are promised. 83 It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge. 84 Blessed is He to whom belongs the heavens, the earth and all that is between them and who has the knowledge of the Hour of Doom. To Him you will all return. 85 And those whom they call upon beside Him own not the power of intercession save those who have borne witness to the truth and who know. 86 And if you ask them who created them, they will surely say: "Allah". How then are they turned away (from the worship of Allah, Who created them)? 87 And for his saying: 'My Lord, these are an unbelieving nation' 88 yet pardon them, and say, 'Peace!' Soon they will know. 89
God the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.