< random >
On that Day, We shall ask Hell, "Are you now full?" Hell will answer, "Are there any more?" 30 And Paradise will be brought near to the righteous, not far, 31 (and they will be told), "This is what you were promised. It is for everyone who turned in repentance to God, kept his promise, 32 [everyone] who stood in awe of the Most Gracious although He is beyond the reach of human perception, and who has come [unto Him] with a heart full of contrition. 33 It will be said to him, “Enter it in peace; this is the day of eternity.” 34 There they have all that they desire, and there is more with Us. 35 And how many a generation have We destroyed before them, who were mightier in power than they, and they traversed the cities! No place of refuge could they find. 36 Surely in that there is a reminder to him who has a heart, or will give ear with a present mind. 37 and [who knows that] We have indeed created the heavens and the earth and all that is between them in six aeons, and [that] no weariness could ever touch Us. 38 So bear with patience (O Muhammad SAW) all that they say, and glorify the Praises of your Lord, before the rising of the sun and before (its) setting (i.e. the Fajr, Zuhr, and 'Asr prayers). 39 and in the night, too, extol His glory, and at every prayer's end. 40 And [always] listen for the day when He who issues the call [of death] shall call [thee] from close-by; 41 On the day they hear the Cry in truth, that is the day of coming forth. 42 Lo! We it is Who quicken and give death, and unto Us is the journeying. 43 Upon that Day the earth will be rent asunder from around them as they hurry forth that is an easy gathering for Us. 44 Indeed, We know what they say. You (Prophet Muhammad) are not a tyrant over them. Therefore, remind by the Koran whosoever fears (My) threat. 45
Allah Almighty has spoken the truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.