۞
Hizb 53
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Has the story reached thee, of the honoured guests of Abraham? 24 They entered to him and said: 'Peace' And he replied: 'Peace, you are people unknown to me' 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 He set it before them, saying: 'Will you not eat' 27 Then he conceived a fear of them. They said: fear not. And they gave him the tidings of a youth knowing. 28 Then his wife came forward, making moan, and smote her face, and cried: A barren old woman! 29 They said: Even so saith thy Lord. Lo! He is the Wise, the Knower. 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said, "Indeed, we have been sent to a people of criminals 32 That we may send upon them stones of clay, 33 which are marked by your Lord for the punishment of those guilty of excesses." 34 Then We brought forth such as were therein of the believers. 35 We found in it only one household of true believers -- 36 And We have left there a sign (i.e. the place of the Dead Sea, well-known in Palestine) for those who fear the painful torment. 37 And in Moses [was a sign], when We sent him to Pharaoh with clear authority. 38 But he turned his back, he and his courtiers, and said, "This is a sorcerer or a madman." 39 So We seized him and his hosts and hurled them into the sea and he was blamable. 40 And in Ad: When We sent upon them the destructive wind. 41 which turned everything it approached into dust. 42 And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!" 43 But they brazenly disobeyed their Lord's command, and then a sudden chastisement overtook them while they looked on. 44 So they were neither able to stand up, nor were they able to take revenge. 45 (So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah). 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.