۞
Hizb 53
< random >
Has the story of Abraham's honoured guests come to you? 24 When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me). 25 Then he turned away privately unto his household, and brought a calf fatted. 26 and placed it before them, saying, "Will you not eat?" 27 (When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge. 28 (Sarah) his wife came with an exclamation and clasped her face, and said: 'Surely, I am a barren old woman' 29 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They replied: “Behold, we have been sent to a wicked people 32 That we may send down upon them stones of baked clay. 33 marked with thy Lord for the prodigal. 34 We saved the believers among them, 35 And We found not within them other than a [single] house of Muslims. 36 And We left therein a sign for those who fear the afflictive torment. 37 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant, 38 But he turned to his counsellors, and said: "He is a magician or lunatic." 39 We seized him and his army and threw them into the sea. He himself was to be blamed. 40 There is also a Sign for you in (the story of) Ad, when We let loose upon them an ominous wind 41 It spared nothing that it reached, but blew it into broken spreads of rotten ruins. 42 And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!" 43 But they brazenly disobeyed their Lord's command, and then a sudden chastisement overtook them while they looked on. 44 And neither stand up nor defend themselves. 45 And the people of Nuh before, surely they were a transgressing people. 46
۞
Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.